My Eternal Family
September 23, 2010 Leave a comment
Read: Luke 8:19-21
Record: Someone tells Jesus that his mother and brothers are waiting outside for Jesus. Verse 21 says:
He replied, “My mother and brothers are those who hear God’s word and put it into practice.”
Reflect: Jesus doesn’t deny that his mother and brothers are outside, but what he does do is provide a definition as to who his family is. His family is anyone who hears God’s word and puts it into practice. This paragraph comes just after Jesus’ Parable of the Sower where a seed sown on good soil is described as one who hears God’s word, retains it, and produces a crop hundredfold.
Needed in all of this is the Spirit who works in a person so that God’s word would produce fruit. The Spirit is the one who enables a person to cry out Abba, Father. The Spirit guarantees sonship to the Father. Adoption is the work of the Spirit and a most ultimate blessing of salvation.
Jesus considers his family to be those in whom the Spirit is working to hear and obey the Father’s words.
Respond: Therefore, the family of God is a Trinitarian work. It’s a massive blessing this side of eternity (and one that will be perfected in heaven). Our family at New Life is a glimpse into the church universal and of heaven to come. And so, the life we live at New Life begins now and has eternal ramifications. In other words, our relationships and interactions with one another matter a great deal, because those with whom we worship are very likely those with whom we will be spending the rest of eternity.
One of the defining aspects of our church is that we corporately hear the preached word of God. Hopefully we also put these sermons into practice too. This is why fellowship matters so much; we need to encourage one another to put into practice what we hear preached. And so often what we hear preached is to grow in faith.
New Life is my family and what defines our relationship is our unity in Christ. Fellowship must therefore cause us to grow in faith and the best way to do that is to meditate on Christ, both his crucifixion for our sins and his resurrection for our justification.